Ethiopian protestant dating

Meanwhile, the Councils of Bishops in the Roman Empire following Constantine followed the Old Testament canon that had been established by the Sanhedrin at Yavne in c. These customs kept all devout Christians together and in sync for several decades.But later, a contradiction in interpretation led to a less-known clash between those Christians who accepted the canon of other Churches, rejecting the Deuterocanon of the Septuagint.The term was coined in the late 1960s and was used as a pejorative for churches that believed in the Pentecostal experience.Today, it is used to describe local Protestant Christians who are not members of the Ethiopian Orthodox Tewahedo and Eritrean Orthodox Tewahedo churches.Although almost all Evangelical branches in Ethiopia have one or two theological differences or different approaches in the interpretation of the Bible, all of the four major branches follow the beliefs common to born-again Christians of the world.The four major denominations also exchange pastors (megabi) and allow the preachers to serve in different churches when invited (full communion).Yet, with the dominance of the Ethiopian Orthodox church and the growing Muslim population, the population of P'en'tay Christians estimated around 16.15 million (19 percent of total population), according to the information released by the US department of state.According to the 2005 statistics from the World Christian Database, Ethiopian Pentecostal/Charismatic members cover a bit over 16 percent of the country as P'ent'ays of Ethiopia.

According to membership and adherent records provided by the various churches and denominations, Ethiopian Protestants claim as high as 18.59% of the country's population which is inline with the recent data from the US department of state.

According to historical literature from the Addis Ababa Mulu Wongel Church, Ethiopian devout Christians who didn’t approve of the Ethiopian Orthodox Church got exposed to the Evangelical movements occurring in Europe in the 16th and 17th century.

With growing dispute on the additional texts of the Orthodox Church, the alleged changing of the original meanings of the Bible did little to decrease the attendance of the Ethiopian Orthodox Church.

Protestant Christians still face persecution in rural regions; however, there is a growing tolerance between the Ethiopian Orthodox, Muslims and the growing population of P'en'tay Christians in the urban areas of the country.

According to Adherents.com, the Pentecostal population is growing quickly with even faster rates in the third world countries.

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